The subject of anthropology of procrastination has been covered intensively by the world press over the past decade. There are many factors which influenced the development of anthropology of procrastination. Indispensable to homosapians today, anthropology of procrastination is not given the credit if deserves for inspiring many of the worlds famous painters. It is estimated that that anthropology of procrastination is thought about eight times every day by socialists, whom I can say no more about due to legal restrictions. With the primary aim of demonstrating my considerable intellect I will now demonstrate the complexity of the many faceted issue that is anthropology of procrastination.

Social Factors

While some scholars have claimed that there is no such thing as society, this is rubbish. When The Tygers of Pan Tang sang ‘It’s lonely at the top. Everybody’s trying to do you in’ [1] , they could have been making a reference to anthropology of procrastination, but probably not. More a melody to societies dysfunctions than a parody of the self, anthropology of procrastination is crunchy on the outside but soft in the middle.

Recent thought on anthropology of procrastination has been a real eye-opener for society from young to old. It breaks the mould, shattering man’s misunderstanding of man.

Economic Factors

We no longer live in a world which barters ‘I’ll give you three cows for that hat, it’s lovely.’ Our existance is a generation which cries ‘Hat - $20.’ We will study the Greek-Roman model using the median instead of the mean, where possible.

There are a number of reasons which may be attributed to this unquestionable correlation. Seemingly the cost of living has always depended upon anthropology of procrastination to a certain extent, but now more that ever. Supply Side Economic Tax Cuts Tax deductions could turn out to be a risky tactic.

Political Factors

Much of the writings of historians display the conquests of the most powerful nations over less powerful ones. Comparing the general view of politics held by the poor of the west with those of the east can be like comparing the two sides of anthropology of procrastination.

In the words of the famous political Noah Lionel Forbes Dickinson ‘I don’t believe in ghosts, but I do believe in democracy.’ [2] Primarily, he is referring to anthropology of procrastination. It is a well known ‘secret’ that what prompted many politicians to first strive for power was anthropology of procrastination.

I wait anxiously. What will the next few years bring for anthropology of procrastination?

Conclusion

To reiterate, anthropology of procrastination must not be allowed to get in the way of the bigger question: why are we here? Putting this aside its of great importance. It questions, puts out ‘fires’, and statistically it’s great.

I will leave you with the words of Hollywood’s Justin Pfeiffer: ‘I love anthropology of procrastination? Yes! Hurray for anthropology of procrastination!’ [3]

[1] Tygers of Pang Tang - The Cage - 1982 MCR Records

[2] Dickinson - I Am The Dickinster - 1999 Hughs Books

[3] Your guide to anthropology of procrastination - Issue 98 - T36 Publishing

(Note: This is a joke. You too can participate in procrastination here.)